Never an I Love You
A life reduced to introspection, with no vehicle of diversion.
A Reference to a Serial Killer?
An Island of One
Why Write This?
The Coercive Cudgel
How It All Ends
Additional Reading
A Reference to a Serial Killer?
Big Ed Kemper,[1] after decapitating his mother, placed her severed head on a mantel and screamed at it for hours. Thatโs how I believe Iโll experience my motherโs deathโscreaming at the corpse, not the decapitation. In interviews following his incarceration, he revealed that the reason for this was that, while she was alive, he could never talk to her. She was an abusive, overbearing, domineering termagant, and with his personality and behavioral issues, he couldnโt get a word in edgewise. Edmund Kemper had no voice. Fortunately, Iโm not plagued by the issues that plagued Kemper. My mother, on the other handโฆ well. My mother is a lot like Kemperโs mother wasโabusive and controlling, a stealer of voices.
…ร la Ed Kemper, scream at her corpse for hours.
Her entire life is shrouded in secrecy and is likely haunted by trauma, though she never sought professional help. She carried anger, bitterness, insecurities, and a ruthless need for control her entire life. Sheโs also a thrasonical, Whited Sepulchre for whom, inexplicably, everyone in the world has conspired to โdisrespect.โ She thrives on complaining, making excuses, and justifying her behaviors by rewriting history, always making herself the victim, never the villain. Unfortunately for her, the historical product of destroyed relationships sits at the end of her trail of justifications. To make matters worse, she nowโฆ
An Island of One
She hasnโt changed; she wonโt: Itโs high neuroticism with adjacent psychological problems in a near octogenarian. Now, unfortunately, neurological problems and one of the dementias have complicated things. This is unsurprising; my maternal grandfather had Alzheimerโs (I remember helping find him once when I was a child after he went missing). But this isnโt about that. This is about my thinking, on occasion, that after she dies, I may, ร la Ed Kemper, scream at her corpse for hours. Itโs complicated. She is nearing the end zone and is aware of timeโs caress. From time to time, when speaking extempore, sheโll make offhand references to her mortality. The problem is that she is essentially an island unto herself, having driven everyone out of her life.

Iโm the only family she has left. I donโt mean living relatives; she has relatives. She has two brothers and a sister. She speaksโnowโto one of the brothers and has no relationship with anyone else. She never had a relationship with her mother, whose name I donโt even know. A third brother died a couple of years ago. She has no relationship with her only other offspring, and her handful of โfriendsโ are mostly her church sisters who are merely vectors for gossip. I guess, in an archipelagic sense, this is what happens when youโre a serial destroyer of relationships: you end up surrounded by other islands. But in this case, thereโs no actual connection to the other islands.
Even her friends. Her childhood friends and friendships she made as an adult all faced the same banishment. All it takes is disagreeing with her, or taking the side of her โopponentโ in a conflict (real or perceived), correcting her, or pushing back against her incessant desire for dominance. Thatโs it. Swift, coming down like a verdict. Any inquiry into โHow is So and So?โ receives the same canned, rehearsed, threadbare, inquiry-killing response: โTheyโre disrespectful.โ It perplexes and frustrates.
Why Write This?
Why am I writing about this? I donโt know. Maybe I wanted to โsayโ it; maybe itโs because sheโs never said โI love youโ to me. I have exceptional episodic/autobiographical memory, ironically, something she used to brag about when I was a child. But even today, if you visit her house, there are no photographs of meโฆ Itโs as if I donโt even exist. Also ironic, among the many other photos of people I donโt know, she has a single photograph of her other son, the one she has no relationship with. The thought actually makes me laugh. But Iโm her lifeline. Iโm the one who was always there, always helping, always doing. This is due in part to disguised coercion wielded like a cudgel by her, and my own emotional parentification.[2] Alas, die Eule der Minerva fliegt.[3]
Why am I writing this? Who knows? Itโs therapeutic, I suppose. Thinking about Big Ed Kemper and what I learned about his life, maybe thatโs the reason: Maybe I donโt want to be screaming over a dead body one day, and this might be the best way to release that scream now, preemptively. Kemper also said, later, that he wanted to end the power his mother held over his life. An irrational, perpetually combative, and domineering personality can do that to a person: render them powerless. This is especially true when it is someone you trust, depend on, and expect to love and care for you as a child. Itโs even more true when itโs someone you are supposed to love and respect no matter what, because, you know, disguised coercion[5] masquerading as societal norms.
The Coercive Cudgel
Guilt is an effective coercive cudgel. Thereโs that. It works because youโve learned to internalize your parentโs bullshit narrative. It works because the coercion, entrenched for years, becomes obligation, silent dissent, and acquiescence. My mother wielded coercion like a cudgel. She established walls to keep tenderness at bay. Her existence was merely to regulate everyone elseโs behavior, never her own. She influenced outcomes and dictated the conditions required to maintain dominance. She controlled othersโ behavior: their speech, how they sat, stood, talked, and ate; what they could and couldnโt touch; what they could and couldnโt do. In fact, her desire for dominance and control was to the extreme that she would โshut downโ whenever anyone pushed back against her abuse. This, of course, was another exercise in coercive control. It was the ultimate manifestation: If you donโt do what I want, when and how I want, then Iโll stop talking to you forever. Resistance was futile.
At almost 80, she still threatens to โshut downโ (her words, not mine) if she canโt get her way. Itโs weak, ineffective, pathetic manipulation. She always rewrote the narrative, manipulated history, aligning it with her agenda. And as she aged, she began hoarding plants: all green, non-flowering, non-fragrant plants. She keeps them inside and outside her house. Iโve always theorized that the reason for this, besides the psychological issues already driving her hoarding disorder,[6] was control. Plants donโt talk back. They donโt resist or push back, providing her the opportunity to exert complete dominance over their existence. I could be wrongโฆ Sure. But hereโs the thing: when oneโs psychology and personality traits go untethered for decades, they become identity, in a manner of speaking.
At her age, ironically, she has lost all controlโthe only thing she ever demanded. This is evidence in the plant hoard: itโs inexplicable. Itโs not a flower garden. They donโt bear fruit. They donโt provide anything a typical garden provides: neither shade nor enjoyment. Theyโre plants: potted plants she has placed in other potsโall spray-painted white. In fact, she doesnโt really care for them; theyโre durable. This isnโt even control; itโs control by proxy, governed by a procurator. Keeping plants as the spectre of controlโthatโs it. None of this can be rewritten; the history is still being written.
How It All Ends
Despite my imagination, I donโt actually see her death being adorned with such flourish. Kemper had issues that I donโt. His life was also different. And although marred by a hardscrabble upbringing, Iโve had the fortune of learning how best to deal with her personality. That being said, what will it be like? How would I knowโฆ? When she had a cancer scare some years ago, none of her โfriendsโ visited her; not once. After the worst of it had passed and she had the first of several surgeries, her reverend and his wife visited her. I donโt know how to explain that other than to propose that perhaps those people are aware of her psychological makeup and choose to avoid her when possible. I could be wrongโฆ Sure. But if one understands the fruit, one need not bother with the rind. There was never an โI love youโ; that doesnโt exist inside her. Much of this realization and acceptance came with time, well into adulthood, life, and knowledge. Itโs all hindsight. But as Hegel wrote in the Preface to his Philosophy of Right: โDie Eule der Minerva beginnt erst mit der einbrechenden Dรคmmerung ihren Flug.โ[7]
Additional Reading
2. The Long-Term Harm of Emotional Parentification
3. Hegel and the Owl of Minerva
4. Ibid
5. Coercion In Disguise: Boundaries Used for Control
